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  • Two Choirs - this Sunday Evening - Langley

    To the Praise of His Glory 
    -Chilliwack-

     

    Choir director: Martine Dekker

    Pianist: Hilda vandeBurgt

     

     

    Laudate!

    Fraser Valley Young Adults Choir

    -Langley-

     

    Choir director: Frank Ezinga

    Pianist: Vanessa Rook

    Flautist: Sungeun Choi

     

     

    Two Choir Concert

    June 7 2009 at 7:30 PM

    Canadian Reformed Church Langley

     

     

    Opening

    Singing Psalm 138 (standing)

     

    To the Praise of His Glory - choir
    - Now praise we Christ, the heav'nly king - Gordon Young

    - Come and be joyful - Antonio Vivaldi

    - Look at the world - John Rutter
    - Holy is the Lord - J.S. Bach (arr. Jack North)
    - The Lord's my shepherd - William H. Havergal (Psalter Hymnal)

     

    Laudate! - choir

    - Ambrosian Credo
    - Psalm 6 (Claude Goudimel)
    - Psalm 130 (Claude Goudimel)
    - Psalm 95 (William Boyce)
    - Psalm 150 (Albert de Klerk)

     

     Organ Solo

     Psalm 146 followed by the singing of Psalm 146: 1, 3, and 5.

     

    To the Praise of His Glory - choir
    - Alleluia - W.A. Mozart
    - Honour and Praise - Twila Paris (arr. Camp Kirkland)

    - Sing praise to God with one accord - Joseph Haydn
    - The holy city - Stephen Adams

    Laudate! - choir

    - Lord you are my God and King (trad.)
    - Lord, have mercy (Adrian Snell)
    - Power - God gave me a song (Myrna Summers)
    - Be still for the presence (David Evans)
    - Yerushalayim Shel Zahav (Naomi Shemer)
    - You raise me up (Brendan Graham)

     

    Closing

     By Singing Psalm 134 (standing)

    Refreshments will be served after the program in the fellowship hall.

  • Saturday in Lynden WA

    1:00PM: Come down to First Christian Reformed Church (1010 Front Street) for a special concert featuring the Dutch-Canadian Choir of Calgary and organist Frank Ezinga. Enjoy traditional folk songs and hymns and be one of the voices to join in the sing along! (http://www.lynden.org)

    Lynden Heritage Celebration 2009

    Organ Concert

    by the Dutch organist Frank Ezinga

    DSC00745

     Picture featuring Michael Ezinga in Dutch costume on the Lynden organ
    (he's not ready to perform yet )

     

    1. Toccatine (Willem H. Zwart) “Grote God wij loven u”

     

    (Dutch)

    (English)

    Grote God wij loven U,
    Heer, o sterkste aller sterken!
    Heel de wereld buigt voor U,
    En bewondert Uwe werken.
    Die Gij waart ten allen tijd,
    Blijft Gij ook in eeuwigheid.

     

    Holy God, we praise Thy Name;
    Lord of all, we bow before Thee!
    All on earth Thy scepter claim,
    All in Heaven above adore Thee;
    Infinite Thy vast domain,
    Everlasting is Thy reign.

    Heer, ontferm U over ons,
    Open Uwe Vader armen,
    Stort Uw zegen over ons,
    Neem ons op in Uw erbarmen!
    Eeuwig blijft Uw trouw bestaan'
    Laat ons niet verloren gaan!

    Spare Thy people, Lord, we pray,
    By a thousand snares surrounded:
    Keep us without sin today,
    Never let us be confounded.
    Lo, I put my trust in Thee;
    Never, Lord, abandon me.

     

    2. Fantasie Psalm 33 (Jan Zwart)

     

    3. Psalm 91 (from Quatre Psaumes, Denis Bedard)

     

    4. Psalm 100 (from Quatre Psaumes, Denis Bedard)

     

    5. Vaderlandse Liederen variations

     

    a. De Zilvervloot

    Heb je wel gehoord van de zilveren vloot,

    De zilveren vloot van Spanje?

    Die had er veel Spaanse matten aan boord,

    En appeltjes van Oranje.

    Piet Hein!, Piet Hein!,

    Piet Hein, zijn naam is klein,

    Zijn daden benne groot,

    Zijn daden benne groot:

    Hij heeft gewonnen de Zilveren Vloot,

    die heeft gewonnen, gewonnen de Zilveren Vloot.

    die heeft gewonnen de Zilvervloot.

     

    b. Wij willen Holland houen

     

    c. In ‘t groene dal

    In 't stille dal, in 't groene dal

    waar kleine bloempjes groeien

    daar ruist een blanke waterval

    en druppels spatten overal

    om ieder bloempje te besproeien

    ook 't kleinste!

     

    d. Merck toch hoe sterk

     

    6. How Great Thou Art (Martin Mans)

     

    (English)

    (Dutch)

    Lord my God! When I in awesome wonder

    Consider all the works Thy hands have made.

    I see the stars, I hear the rolling thunder,

    Thy power throughout the universe displayed.

     

    Then sings my soul, my Saviour God, to Thee;

    How great Thou art, how great Thou art!

    Then sings my soul, My Saviour God, to Thee:

    How great Thou art, how great Thou art!

    O, Heer mijn God, wanneer ik in verwondering

    de wereld zie die U hebt voortgebracht.

    Het sterrenlicht, het rollen van donder,

    heel dit heelal, dat vol is van uw kracht.

     

    Dan zingt mijn ziel tot U, o Heer mijn God:

    hoe groot zijt Gij, hoe groot zijt Gij!

    Dan zingt mijn ziel tot U, o Heer mijn God:

    hoe groot zijt Gij, hoe groot zijt Gij!

     

  • CD Review "The Messenger"

    frcna Rev. J. Overduin reviewed the Psalm CD that was recorded in our church building in the magazine of the Free Reformed Churches "The Messenger". The Free Reformed Churches are not familiar with most of the Genevan tunes, but some of their Dutch immigrant members do remember them.

    The two Psalms that Rev. Overduin mentiones as familiar are Psalm 124 (The Old 124th) and Psalm 68, and that is what I had hoped for. Another well-known Genevan tune is Psalm 42 which is listed on many other CD's already and therefore I left it out on this CD.

     

    Review_PsalmCD_the_messenger

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

     

  • Recital by Eight Organists - SATURDAY

    RCCO members recital poster

    May 23, 7:30pm, The Vancouver Centre of the Royal Canadian College of Organists presents a Members Organ Recital at St. Philip’s Anglican Church, 3737 West 27th Avenue, Vancouver half a block west of Dunbar Street).

    The 3-manual Casavant Organ will be played by Sam Balden, Robert Batt, Anita Binnendijk, Frank Ezinga, David Millard, Michael Murray, Susan Ohannesian and Yoon Park performing music of J.S. Bach, Maurice Duruflé, Felix Mendelssohn, Noel Rawsthorne and others.  

    All are welcome. Admission by donation with a reception following.

    Yesterday I quickly checked out the organ. It is built somewhere in the middle of the previous century (I guess), and the sound was not so full and warm as I hoped for. But there are three manuals of which two are under expression, which gives a lot of options. Saturday I hope to play some 20th century pieces by Hermann Schroeder. Some consider these pieces more modern, and I admit that. However, they are very moderate modern and light and refreshing.

    In the pamphlet that I found in the church hall I read about what this church believes: "the Anglican church has developed a wide range of Christian beliefs." (...) "we very much trust in an balanced apporach to our faith: holding together Scripture, Reason and Tradition." (...) "St. Philip's takes a thinking Christian approach to its faith...".

    Too bad that this Anglican church did not leave the federation as St. John's Shaughnessy did. On St. John's website we read "...a community of Christians dedicated to the exposition and teaching of the Word of God." (...) "We affirm our belief in historic Christianity as revealed in the Bible and summarized in three creeds: The Apostle’s, Nicene and Athanasian Creeds." This is quite a difference.

    However the St. Phillip's church building is a beautiful church, with character. Some pictures:

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    DSC03824

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    DSC03814

     DSC03819

     DSC03818   

    Program

    The Royal Canadian College of Organists

    Vancouver Centre

     

    Presents

     

    A Recital by Members

    of the Vancouver Centre

     

     

     

     

    St. Philip’s Anglican Church

    Vancouver, BC

     

    May 23rd, 2009

    7:30 p.m.

     

    Fantasia on Ut Re Mi Fa Sol La - Hans Leo Hassler (1564-1612)

     

    Michael Murray

    - - - - -

     

     

    Adagio from Concerto in D Minor after Alessandro Marcello, BWV 974 - J. S. Bach (1685-1750)

     

    Robert Batt

    - - - - -

     

     

    Fantasia in the First Tone - Pieter Cornet. (ca. 1570-80–1633)

     

    David Millard

    - - - - -

     

     

    Prelude and Fugue in C Minor, Opus 37, No. 1 - Felix Mendelssohn (1809-1847)

     

    Susan Ohannesian

     

     

     

    Intermission

     

    Hornpipe Humoresque - Noel Rawsthorne (1929- )

     

    Sam Balden

    - - - - -

     

     

    Praludium and Fugato - Johann Georg Herzog (1822-1909)

     

    Anita Binnendijk

    - - - - -

     

     

    Kleine Praeludien und Intermezzi, Op. 9 - Numbers III, II, and IV - Hermann Schroeder (1904-1984)

     

    Frank Ezinga

    - - - - -

     

     

    Toccata from Suite, Op.5 - Maurice Duruflé (1902-1986)

     

    Yoon Park

     

     

    - - - - - - - - - - - - - - - - - - - -

     

     

     

    The Vancouver Centre of the Royal Canadian College of Organists is grateful to St. Philip’s Anglican Church for the opportunity to present tonight’s recital.

     

    The three-manual organ was built by Casavant in 1961.

     

    After the recital all are welcome at the reception in the Fireside Room across the courtyard.

     

     

  • Review of Psalm CD in Australia

    In Australia the Reverend John Smith reviewed the Psalm CD for the Free Reformed Churches there. The review can be read online on the website of the book shop Pro Ecclesia who distributes this CD in Australia.

    proecclesiareview  

  • Re: Workshop Last Friday

    HPIM1603

    Last Friday evening around 12 people came together around organ and piano in our church. We had interesting discussions where we shared with each other. We started off with the topic "accompaniment of (congregational) singing on piano". This could also be applied in Coffee Break setting or Bible study groups.

    Hymnals are primarily written for vocals, and not for accompaniment. That means that pianists and organists need to adjust in order to accompany properly. The same is valid for the use of organ accompaniment books on the piano.

    It is important to indicate proper tempo in the prelude. We discussed what a good tempo could be. Also how we unknowingly often mislead the congregation. We listened to some examples on how not to play. Then we discussed how sometimes we talk about "them" and we mean the congregation, but that we often underestimate the musical capabilities of the congregation.

    We shared ideas about how to make a prelude, if you don't have one. I added some improvisation suggestions to that as well. After someone commented that they could not play harmonies under a melody, which was followed by a discussion about the fact that "making up" harmonies for melodies has to be done following the harmony and counterpoint rules.

    Anyway, we spend two hours on just a few topics and for next time I know that I should restrict the topics. I received one specific request to address "improvisation" specifically. Although that's not an easy topic, I hope to schedule that for September or October.

     

  • The use of instruments in the worship service

    Dr. Joseph Pipa spoke during a conference here in the Fraser Valley last month. The topic was “Worship in the 21st Century – is our worship to the glory of God?”.

     

    I could not attend the conference, but I have downloaded the recordings from the website (http://www.fraservalleybibleconference.com/FVBC2009/content/2009_worship.html).

     

    2009_worship_title

     

    Although this conference was not organized by the Canadian Reformed Churches, several Canadian Reformed ministers have attended the introduction meeting, and recommended this speaker to their congregations.

     

    There is a lot of interesting material to listen to. Some of the thoughts are very common and no surprise to us, but other topics are placed in a different perspective and give food for thought.

     

    In the beginning Dr. Pipa makes several opening remarks to set the stage. We need to have a proper understanding of worship. He mentions the understanding that early computer users had about the CD player: it was a cool cup holder for your desk, but it did break not work properly, because it purpose was misunderstood. We need to understand the purpose of worship.

      

    Dr. Pipa also spoke about music, and that had my special interest.

     

    He considered the use of instruments as “elements of worship” or as a “circumstance of worship”. Based on the information we find in Scripture (mainly the OT) the use of instruments is circumstantial.

     

    The Reformers had some opinions as well. Calvin did not want any instruments in the worship service. Other reformers said that it was acceptable to use instruments. And then there were opinions about the use of non-lyrical music vs. lyrical music.

     

    Dr. Pipa concludes that the Bible gives us permission to use musical instrument to help us sing. And the use of instruments is a circumstance of worship. Instruments are there just to help with the singing. The instruments are to be suitable for that purpose. Instruments are not to be used to be relevant.

     

    He also mentioned that some instruments are not to be used. As an example he mentioned that a drum does not help us sing. A drummer does not help us to keep the tune. Solo instruments can help keep the tune, but does no always support the harmony. (And I will add that some of our hymn tunes require harmony to sing the melody - Frank)

     

    Dr. Pipa experienced in African Reformed services that the African Reformed pastors do not allow drums in their worship services (they have valid reasons). The use of certain instruments in lands culture is not automatically a passport for use in church.

     

    So far about the recordings of the conference. For the context and his complete message, please check the website.

     

    If we would agree for the most part with the line of thinking of Dr. Pipa, we are left with some questions. One question I would like to pose here.

     

    Why would we use multiple instruments at the same time in the worship service? Some of our churches are using multiple instruments in the worship service, especially on special occasions. But why?

     

    Based on Dr. Pipa’s thinking (and he is not the only one), the use of instruments is warranted if they serve the purpose of accompaniment, or leading the singing. One instrument can do that easily.

     

    Some comments that I heard are about the talents that are available in the congregation. If that is a reason that means that the worship service is a place to show off our talents. If we have talents, they could be used in the worship service. I don’t agree with that, because the worship service is not about us and our talents. (There are many other opportunities to display God-given talents in his service.)

     

    Some people are very happy with the other instruments because then there are more people involved in the worship service and especially the young people. That means that the worship service is about participation of individuals. But: the congregation sings, the congregation (in Langley) responds with “Amen”, the congregation worships through the offering, the congregation participates in corporate prayer, the congregation professes faith publicly. I don’t agree that this is not enough and that certain individuals need special involvement. The worship service is not for involvement of certain individuals.

     

    Other people are moved by the beauty of the music. The singing with organ, piano, trumpet, etc. sounds beautiful. I agree that it can sound beautiful, en we can enjoy the playing of these instruments together. It is the question if the worship service is the time and place where we need to enjoy ourselves, and experience the beauty of music. Dr. Pipa has a very strong analogy about the worship service: it is God’s worship service, and it is about what He wants, and what He likes. Not what we want, like, and enjoy.

     

    Then there is the thought that "all other churches" use multiple instruments in their services and we need to stay current. Our young people would leave if we wouldn't follow suit. It is the "me too" call. We need to be relevant. Is the worship service about being relevant? Dr. Pipa gives the obvious answer in a transparent context.

     

    Many of us do not have a problem with the use of multiple instruments during the worship service. Playing solo to dampen the social conversations during the offering is not just allowed, but it is required. But... it would be unacceptable to use a choir that uses the instrument that God himself personally created: the human voice, even if it does not take a way the congregational singing...  

     

    Our Canadian Reformed Church Order does not address this matter and it is left up to the local churches. I do understand when a local church would use maybe the reasons above to guide the use of music instruments in the worship services.

     

    If local churches do allow the use of multiple instruments during the worship services, they probably (hopefully) have their reasons. It would be good if these reasons would be communicated. It is important to understand why we do the things we do, especially for the generation to come. We need to pass this on to the next generation. Subjectivity and reasons that are based on habits and customs are difficult to get buy-in and be accepted by the next generation.

     

    Just some thoughts that went through my mind...

     

  • The pipe organ - a preferred role in the church...?

    This question is asked frequently: "Why is primarily the pipe organ being played in the church (services)? If the pipe organ is being used, then could we use any instrument...?" Mark Brooks comments on that topic in a letter to the editor of Clarion in the most recent issue. This topic has often been approached emotionally. Being an organist, I don't like sentimental discussions about the organ, and I want to clarify why the organ has its place that it holds.

     

    Most pipe organs in this world are installed in churches. In Europe, North Amercia, Asia, Africa, and even (altough not many) in the Middle East. How did the pipe organs end up in churches? In a snapshot I will try to explain this in one short blog.

     

    1. The origin or the Pipe Organ

    The organ was developped a few centuries before Christ. The idea was: taking a panflute and try to play multiple tones at the same time. This was accomplished by adding a windsupply to the panflute, and keys that would allow the air to go to the pan pipe. The panflute itself was already invented two thousand years before Christ. These organs were portable, had only seven notes/keys, and were normally operated by two people: one to supply wind and the other person to play.

    [We have a portable instrument (based on a panflute) with some keys. People could sing with this instrument.]

     

    CalcantPortatif 2. From Portable to Fixed

    These small organs did not develop into anything significant, they even disappeared totally from Western Europe at the end of the Roman Empire (5th Century). They only came back into Western Europe in the 8th Century and were quickly after that introduced into the church. At that time the portable organ was enlarged, and innovations increased its possibilities, and increased the sound volume. The organ was not portable anymore.

    [We have an installed instrument with more pipes and keys, and a more sphisticated wind supply. It could be used to accompany singing, and participate in ensembles.]

     

    3. Use in the Church

    The first use of the organs in the church is not so clear. It is thought that these instruments were used as bells or to express jubilation in the liturgy. In the Early Middle Ages mainly monks were developing the organ. The first "book" about organbuilding was written by a monk between 1110 and 1140.

    Because of these efforts, the organ developed into an instrument with different stops (sounds) and different divisions (keyboards).

    Again, what the function of the organ was in the early days is not known. Later we read that the organ was used for preludes for the singing and as accompaniment with the choir singing. That is the time of the Late Middle Ages.

    [We have an installed instrument with several keyboards, several ranks of pipes, stops and divisions, used in church services.]

     

    4. Reformation

    The organ was used by the church, which was in the 16th century the Roman Church. It is no surprise that the Reformers in their afforts of cleaning the church from errors in doctrine and worship also rejected the use of the organ, because it was such an integral part of the Roman liturgy and worship.

    Church organs were after the Reformation in the protestant churches often used during the week and before and after the worship services. An example is the music of Jan Pzn. Sweelinck, organist of the famous Oude Kerk (Old Church) in Amsterdam. He never played huis well-known variations on the Genevan tunes during the church services.

    [We have a large instrument, with multiple divisions, stops, and pipes, and mechanically advanced with a rich sound.]

     

    arnstadt_bach 5. Post Reformation

    The Lutheran churches did not "throw the baby out with the bath water" and kept using the church organ to accompany the singing and for preludes. We know the "organ chorales" of the German hymns by pre-Baroque composers such as Praetorius, Schütz, Scheidt, and Scheidemann, that were played on the existing organs.

    Without an organ the singing in large protestant churches became quickly a problem in Calvinistic Holland. Singing became dragging and very slow, and there was a certain level of musical chaos. This was over time resolved by a simple and practical solution: using the existing organs that were initially installed to introduce and lead the singing.

     

    The organs developed more and from the Baroque (J.S. Bach, Buxtehude etc.) we know that the organ had a significant role in the church. Thousands and thousands of compositions of Psalms and Hymns for church organ since the Reformation have made it clear how the organ was being used in history, and until today.

     

    SUMMARY

    The pipe organ developed from a "pan flute with keyboard" into an instrument with multiple divisions, pipes and stops because of its service in the church. The pipe organ's function in the church gave the organ its own, unique sound. The role of accompaniment of singing congregations required the organ to provide support in sound and tonal character. The pipe organ would not be what it is today, if it were not because of its use in the churches.

     

    The church pipe organ does not have much synergy with secular music. You can play jazz on an organ and it sounds fun, but you won't find pipe organs in most bars in downtown. Most music written for organ is religious, and organ music brings often a religious association to listeners. The pipe organ is dedicated to church service to a large extend. There is no other instrument that was developed in and for the church to accompany the singing.

     

    This makes it really practical for Sunday: organists have no difficulty looking for suitable music for the church service, for before the service, during the service, or after the service.

     

    Some people don't like to hear this... others want to change it.

    But you can't change history. Sorry .

     

    ---EDIT - May 7, 2009---

    Some reference books (random order):

    -Thistlethwaite, Nicholas. The Cambridge Companion to the Organ
    -Thistlethwaite, Nicholas. The Making of the Victorian Organ
    -Williams, Peter. A New History of the Organ
    -Bicknell, Stephen. The History of the English Organ
    -Williams, Peter. The Organ.
    -Ashdown Audsley, George. The Art of Organ Building, Vol. 1
    -Shannon,  John R. Understanding The Pipe Organ
    -Klotz, Hans. The Organ Handbook
    And there is much available online, especially in online encyclopedias.

     

  • Psaume 86 - Denis Bedard

    Commissioned for the Inauguration of the new organ in Langley.

    This performance is by Dick Sanderman on the historic organ of the St. Michaelskerk in Zwolle (the Netherlands). Nice to know that this music can also be played on an old organ

  • Fitness Equipment in Church

    My mother was one of the volunteers in her village in the province of Groningen in The Netherlands, to pump the organ on Sunday morning. the organist needs to be prepared with sheet music and the right stops when the minister announces the next song, but the organ pumper needs to be one more step ahead and have the bellows filled with air.

    The movie below demonstrates a system where the air is pumped by hand. In the Northern European organs this was often done with the feet. Very similar to some fitness equipment as we know it today. Maybe we should reintroduce this mechanism, as it was healthy for the body.

    The modern electronic organ manufacturer Johannus of Ede in The Netherlands has recently introduced an electronic organ with a feature where the electronics simulate this type of air supply, as it has definitely it own unique influence on the sound of the pipes.